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Ориенталистика. 2023; 6: 548-567

Из мусульманских хроник в национальную историографию? (к постановке проблемы)

Бобровников В. О., Васильев А. Д., Ахмадуллин С. З., Шихалиев Ш. Ш.

https://doi.org/10.31696/2618-7043-2023-6-3-4-548-567

Аннотация

Проблематика формирования национальной мусульманской историографии недостаточно изучена в контексте межимперских трансферов знания в эпоху создания на обломках колониальных империй национальных республик. Между тем, она выходит на ключевые для историков сегодня сюжеты империи и нациестроительства, гибридизации мусульманской историографии, субъективности исторического знания. На материалах исторических сочинений российских и османо-турецких улемов Али Каяева (ал-Гумуки, 1878–1943), Джамалуддина Карабудахкентского (ал-Гарабудаги, 1858–1947), Мурада Рамзи (1854–1934) и Юсуфа Акчуры (1876–1935) авторы статьи проследили, как складывались и менялись модерные исторические нарративы бывших мусульманских окраин Российской и Османской империй, в чем их сходства и различия, каков вклад реформаторов-джадидов, к которым из этих четырех историков с несомненностью относят Каяева и Акчуру, в становление национальных историографий Кавказа, Поволжья и бывшей Османской империи, включая популяризацию национальной истории в мусульманской периодике.

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Orientalistica. 2023; 6: 548-567

From Muslim Chronicles to National Historiographies? (The Conceptual Introduction)

Bobrovnikov V. O., Vasiliev A. D., Akhmadullin S. Z., Shaikhaliev Sh. Sh.

https://doi.org/10.31696/2618-7043-2023-6-3-4-548-567

Abstract

The formation of national Muslim historiographies is still understudied in the context of inter-imperial transfers of knowledge in the era of the creation of national republics on the ruins of colonial empires. Meanwhile, its investigation sheds light on a number of key historical subjects of nation-building in nationalizing empires, hybriditization of Muslim historiography, subjectivity of Islamic historical knowledge. Based on the materials of historical works composed by the Muslim scholars of the Russian and Ottoman-Turkish nationalities such as ‘Ali Kayaev (al-Ghumuqi, 1878–1943), Jamal al-Din of Karabudakhkent (al-Gharabudaghi, 1858–1947), Murad Ramzi (1854–1934) and Yusuf Akçura (1876–1935), the authors of the article attempted to trace modern historical narratives of the former Muslim borderlands in the Russian and Ottoman empires, to establish their similarities and differences, contribution of Muslim reformers, who were close to the majority of these four historians, in the formation of national historiographies of the Caucasus, the Volga region and the former Ottoman Empire, including the popularization of national history in Muslim periodicals.

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